Chinese Humannism

While soft clounds by warm breezes are wafted in morn，Lured by flowers,past the river i roam on and on.They'll say, look at that old man on a spree.and know not that my spirit's on happiness borne.
云淡风轻近午天，傍花随柳近前川；时人不识余心乐，将谓偷闲学少年。

Virture

It is in virtue of his own desires and curiosities that any man continues to exist with even patience, that he is charmed by the look of things and people, and that he wakens every morning with a renewed appetite for work and pleasure. Desire and curiosity are the two eyes through which he sees the world in the most enchanted colours: it is they that make women beautiful or fossils interesting: and the man may squander his estate and come to beggary, but if he keeps these two amulets he is still rich in the possibilities of pleasure.

正是因为希望与好奇，我们才会以加倍的耐心继续生存，才会着迷于纷繁复杂、多姿多彩的人或事，早晨醒来才会以崭新的热情投入新一天的工作和娱乐。希望和好奇是人观看这绚丽迷人的世界的一双眼睛：正是这双眼睛使得女人美丽妩媚，又使顽石妙趣横生 。一个人可以倾家荡产，沦为乞丐，可是只要他还有这两个“护身符”，他就仍然可能拥有无限的欢乐。

Mending Wall

Something there is that doesn't love a wall, 

That sends the frozen-ground-swell under it, 

And spills the upper boulders in the sun; 

And makes gaps even two can pass abreast. 

The work of hunters is another thing: 

I have come after them and made repair 

Where they have left not one stone on a stone, 

But they would have the rabbit out of hiding, 

To please the yelping dogs. The gaps I mean, 

No one has seen them made or heard them made, 

But at spring mending-time we find them there. 

I let my neighbour know beyond the hill; 

And on a day we meet to walk the line 

And set the wall between us once again. 

We keep the wall between us as we go. 

To each the boulders that have fallen to each. 

And some are loaves and some so nearly balls 

We have to use a spell to make them balance: "

Stay where you are until our backs are turned!" 

We wear our fingers rough with handling them. 

Oh, just another kind of out-door game, 

One on a side. It comes to little more: 

There where it is we do not need the wall: 

He is all pine and I am apple orchard. 

My apple trees will never get across 

And eat the cones under his pines, I tell him. 

He only says, "Good fences make good neighbours." 

Spring is the mischief in me, and I wonder 

If I could put a notion in his head: "

Why do they make good neighbours? Isn't it 

Where there are cows? But here there are no cows. 

Before I built a wall I'd ask to know 

What I was walling in or walling out, 

And to whom I was like to give offence. 

Something there is that doesn't love a wall, 

That wants it down." I could say "Elves" to him, 

But it's not elves exactly, and I'd rather 

He said it for himself. I see him there 

Bringing a stone grasped firmly by the top 

In each hand, like an old-stone savage armed. 

He moves in darkness as it seems to me, 

Not of woods only and the shade of trees. 

He will not go behind his father's saying, 

And he likes having thought of it so well 

He says again, "Good fences make good neighbours."

Buddihism

I asked : why is there so much regret in one's life.Buddha said: it is a whirlling world. You won't enjoy the plesure even gained more happiness without the regret , whirling is the regret.
I asked: how can make one unlonely any more?Buddha said: He will feel lonely all his life long with the mind is lonely and uncompletely born,He ignored or lost the chance to gain it when he does face with the other who can make a complete life to him .
I asked : what should i do if i see the one i loved and be afraid of uncontroling.Buddha said: The love is nuder the human life, which can face the changing of life; Do not ask the disater or happyness is to enjoy your life with your lover.
I asked: How can i wise and farsighted as you?Boddha said: You are the buddha in future and vice versa.
I asked: why is it snowy when i was in sadness?Boddha: you can take some memory when the winter gone.
I asked: Why is it snowy on the night when i was unconsciousness?Boddha: Almost, One will lose the real beautiful unconsciously.
I asked: Is it snowy in the season?Boddha:Don't stare on this season.you will do cherish after your lost.
I asked: why is there the difference between good and evil to men?Buddha: The good and evil are two thougt in ones' mind.
Iasked:How make one is in calm and insitance?Buddha: looking for yourself.
I aksed: Why is there so much sorrow in ones' life?Buddha: as the reason of losing oneself.
I asked: waht does one live for?Buddha: the truth
I asked: what is the truth?Buddha: can't inform.
I asked : how old are you ?Buddha: i am a buddha even i was one years old. You are huaman beings by adopting your mind closely even over 100 years.
I asked: What does the meaning of the impermanence of life?Buddha: Impermanence is permanence. you win't be scare as the reason of you are ignorant .
I asked: Why does my feeling is up and down mostly?Buddha: Do know everything by yourself and your heart, Moon will change in shape as the tide does, so impermanence is permanence .
Buddha: Insistance just like the abyss which it is the line leading to death. Insistance just like the dust which it will bring you to the begining infructours. Insistance just like the tear which it will be broken in ones' heart.Buddha: Fate is the ice. it will be lost when i embrace it in my arms then it melted.
I belive in fate nor the Buddhsim; fate belives in buddhism nor me.
Buddha: Fate is controled by God, Other will snach when you lost. Seeding then sweeping.Facing it smilely without any complain let go by itself.Buddha: Flash is eternal.

Pleasure of Reading

All the wisdom of the ages,all the stories that delighted mankind for centries, are easily and cheaply available to all of us within the covers of books but we must know how to avail ourselves of this treasure and how get the most value from it.The unfortunate people in the world are those who have never discovered how satisfying it is to read good books. I am most interested in people, in meeting them and finding out about them.Some of the remarkable people I'v met exited only in writer's imagination, then on the pages of his book, and then again, in my imagination.I have found in books new friend, new society and new words. If I am interested in people, others are interested not so much in who as in how. Who in the books inculdes everybody from science-fiction superman two hunreds years in the future all the way back to the first figure in history. How covers everything from the ingenious explanations of Sherlock Holmes to the discoveries of science and the ways of teaching manners to childers.

Sensible People

The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be. Women have often more of what is called good sense than men. They have fewer pretensions; are less implicated in theories; and judge of objects more from their immediate and involuntary impression on the mind, and, therefore, more truly and naturally. They cannot reason wrong; for they do not reason at all. They do not think or speak by rule; and they have in general more eloquence and wit as well as sense, on that account. By their wit, sense, and eloquence together, they generally contrive to govern their husbands. Their style, when they write to their friends, is better than that of most authors. - Uneducated people have most exuberance of invention.

在这个社会上，所能碰见的最为贤达的人士乃商人及饱经世事沧桑者。其言谈，其论点全然基于其所见所知，而不会去编织某些迂腐的区分，以设定事物理应如何如何。女士们往往要比男士们更富于所谓的"见识"。她们不那么自命不凡，不那么惯于纠缠于理论，在对事物形成判断时更多地凭藉这些事物在其头脑中所烙下的直接和不自觉的印象，因而会来得更为真实，更为自然。她们绝不犯任何逻辑错误，因为她们从不进行任何的逻辑推理。她们的所思所言决不受制于任何条条框框，正因为如此，总体而言她们不仅更具见识，而且更机智，更能言善辩。凭借其机智、其见识、其如簧巧舌这三件利器，她们大都会图谋主宰她们的丈夫。她们在给朋友写信时，其文笔之雅致与绝大多数作家相比均有过之而无不及。--未受教育者最富于创造。

Science and the truth

Science means the exploration of truth. In the process of exploring truth, people will have to experience tremendous hardships and difficulties before they can come to understand the objective laws. It is often the case that the differences in the research perspectives, the materials mastered, and the ways of understanding would lead to totally different results-as we might say, "a mountain becomes a hill when viewed horizontally and a ridge when viewed vertically, and it assumes totally different shapes when viewed from a short or a long distance, or from a high or a low position." - and even lead to academic disputes. Therefore, an accomplished scientist would regard opposing arguments as his most tremendous benefit and take others' criticism of him as the most precious friendship that he can ever obtain. In Gothe's words, "We take for granted what we are in favor of. However, only what we are opposed to can enrich our thoughts." This is all because the approving opinions are not necessarily justified while the opposing arguments are not necessarily unfounded. To put it in the least way, even the opposing arguments that are mistaken will be immensely beneficial to one's own scientific research.
科学就是探求真理。在探求真理的过程中，人们对客观规律的认识要经过艰苦曲折的过程。常常有这样的情形：由于研究的角度不同，掌握资料的差异，认识方法的不同，就会出现"横看成岭侧成峰，远近高低各不同"的情况，以至引起学术上的争论。因此，有作为的科学工作者都把反对的意见看作对自己的莫大的帮助，把对自己的批评当作最珍贵的友谊。正如歌德所说，"我们赞同的东西使我们处之泰然，我们反对的东西才使我们的思想获得丰产。"这都是因为，赞同的意见未必正确，反对的意见未必错误。退一步说，即使错误的反对意见，对自己的科学研究也是很有好处的。

The Winner

The word "winner" and "loser" have many meanings. When we refer to a person as a winner, we do not mean one who makes someone else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genuine, both as an individual and as a member of a society.
　　Winners do not dedicate their lives to a concept of what they imagine they should be; rather, they are themselves and as such do not use their energy putting on a performance, maintaining pretence, and manipulating others. They are aware that there is a difference between being loving and acting loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.
　　Winners are not afraid to do their own thinking and to use their own knowledge. They can separate facts from opinions and don't pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect other people, they are not totally defined, demolished, bound, or awed by them.
　　Winners do not play "helpless", nor do they play the blaming game. Instead, they assume responsibility for their own lives.
（参考译文） "胜者"与"败者"这两个字眼含有众多的意思。当我们将某人称作胜者时，我们并非指他是一个致使他人一败涂地的人。对我们来说，胜者乃这样一位君子，他无论是作为一个个人抑或是作为社会的一份子，一切反应均能由衷而发，做到诚信，可靠，乐善好施，且绝不伪善。
　　胜者不会穷其毕生之精力，去拘泥于某个他们所想象的为人之道；相反，他们会保持其真我本色，并且，作为这种追求真我的仁者，他们不会耗费精力来装腔作势，维持一种自命不凡的姿态，或去操纵他人。他们深知，在爱戴他人和装作爱戴他人之间，在愚顽不化和大智若愚之间，在学识渊博和佯装学富五车之间，实质上存在着天壤之别。胜者断无必要去藏匿于面具背后。
　　胜者无畏于独立的思维和运用其自己的知识。他们能够在事实与舆论之间明辨是非，不会僭称自己无所不晓。他们会倾听他人的见解，对他人所言作出鉴别，而最终所得出的却是其自己的结论。虽然胜者可能会钦佩并敬重他人，但他们不会受制于他人，惧悚于他人，为他人所囿，或被他人所摧垮。
　　胜者绝不耍"凄惨无助"之把戏，也决不玩"委过于人" 之游戏。相反，他们会毅然肩负起对自身人生的责任（忍辱负重，无怨亦无悔）。

南国的冬天

南国的冬天,没有看到黄叶在风中舞动的飘逸.甚是怀念家乡的雪纷飞的日子,儿时的光景不在,睹物思人的惆怅难以言表,现在却只有南国冬日如夏天一样的安逸,不是感动,有时总会陷入莫名的惆怅和空虚.
快节奏的生活,让很多事情很多人都慢慢的淡忘了,以至于没了应有的感动和欣喜,一切都是这样的自然和顺理成章,不以物喜,不已己悲.看似成熟的背后又有几多的辛酸,几多的泪水.
依然在南国里感受着冬天的安逸,不过很快就可以回去重温那凛冽的北风和怒吼的冬学,才使我灵动和勃发.

家乡的柳树

长久的等待
为了一个若干年前的承诺
默默的前行
为了一个与生俱来的 梦想

多少次湖畔垂柳下的漫步
在城市的霓虹中黯淡了光影

清风拂来
凌乱的头发在飘动
如春风里轻摆动的杨柳
迎风慢慢的飘摇
细小的叶蕾下
梦想的夜在风里慢慢的萌发

那一天独自离乡没有回头，
没有留下一抹眼神很怕，
杨柳的依依牵绊前行的步伐
坚定踏上南行的列车

看着风里依依的杨柳默默的前行
甚是怀念家乡的柳树
尤其在这个南国无雪的冬天
风之漫漫，杨柳依依。

离别的车站

说好了不说再见
可是列车轰鸣
掩盖不住内心的相思

说好了不流眼泪
可是北风呼啸
屏蔽不了你我的晶莹

山无陵，江水为竭冬雷阵阵，夏雨雪天地合，乃敢与决绝。

酒与咖啡

初饮人已醉
思绪如薄烟袅袅，连绵不绝。
曾几何时凝视着杯中的琼酿
点点滴滴在朦胧的夜色里闪烁的是迷离的霞光
一饮而尽心中升起的火焰，连绵不绝。
没有你的日子
灵魂仿佛没有了着落
风霜雨雪中怎能在你的热度中重拾那种温润
午夜梦回时怎样对皓月当空而深思无语
总是幻想在某一个时候重温你的热烈
一道无法穿越的隧道把我们隔离
难道这是一个沉睡千年的梦幻抑或是前世的一个宿怨
直到有一天
她的到来让我感到了苦涩之后的芬芳
至此完全闯进了我的记忆悄无声息的如雾般的弥散
今夜只想醉
非是在梦境中沉沦
今夜只想醉
愿在你的苦涩后
享受你无尽的芬芳在你浓烈的情怀中深深的把自己沉醉
因为醒来之后你已随风而去

暴雨狂风

昨天傍晚享受着凉凉的风的吹拂
看着云在空中的变换
风中有点海水的腥味
偶尔有几架飞机在空中飘过
一如往常般的平常
在书中沉思的时候
时间在身旁恣意驰骋
只记得晚上没有月光
雨滴撞击窗棂的节奏
激荡起一颗沉睡的心
有一种冲动
一任暴雨的肆虐，
狂风的洗礼
但我毕竟不是诗人
太克制自我也是我们凡夫小民的共性吧！
生活的火花还要燃起
明天的太阳还会升起
不论是晴天还是暴雨狂风只要有希望路上才会有乐趣。

都市喧嚣

都市的喧嚣和繁华并在，
我不喜欢城市人流的脚步声，
虽然很有序，但被急躁的灵魂所左右。
不知道自己为何了。
在大海里怎能分辨出一滴水警察的存在呢！
我思故我在.所以在落花流水在的瞬间我依然找到我思绪的波动，
太多人的忽视如若演变成所有人的无视，
那就的确是我们人类的悲哀了。
生命不能够承受如此 之轻。
我们又为什么放弃自己的灵魂，
仅仅就是为了生活的一丝安逸，
就是要我们的灵魂在烟雨中放任，
我知道推卸不是而且从来也不会成为我的一个 借口，
可以放飞自己胡思绪但绝对不能放弃放逐自己的灵魂。

离别

宁静的夜，
香浓的咖啡坐在窗前，
仰望着星空，
手指间燃尽过半的香烟散发着淡淡的香味
环宇下，闪烁的星星
片片暗色的云飘过
偶尔传来几声夜鸟的啼鸣
在这个九月的夜里飘荡，
感觉天际而来又
如在心间鸣起
伴着古筝曲在房间里响起留下不尽伤感的离别
从不想和别人分享心中的思绪沉浸的思绪
没有离别的话语
香烟仿佛就是无尽的思绪在这个秋夜里萌发

迁徙的鸟

Across the oceans Across the seas,

Over forests of blackened trees. 　　Through valleys so still we dare not breathe, To be by your side. 　　Over the shifting desert plains, Across mountains all in flames. 　　Through howling winds and driving rains, To be by your side. 　　Every mile and every year for every one a little tear. 　　I cannot explain this, Dear, I will not even try. 　　

Into the night as the stars collide, 　　Across the borders that divide forests of stone standing petrified, 　　

To be by your side. 　　

Every mile and every year, For every one a single tear. 　　I cannot explain this, Dear, I will not even try. 　　

For I know one thing, Love comes on a wing. 　　For tonight I will be by your side. But tomorrow I will fly. 　　From the deepest ocean To the highest peak, 　　

Through the frontiers of your sleep. 　　Into the valley where we dare not speak, To be by your side. 　　Across the endless wilderness

where all the beasts bow down their heads. 　　

Darling I will never rest till I am by your side. 　　Every mile and every year, Time and Distance disappear

I cannot explain this. 　

Dear No, I will not even try. 　　

And I know just one thing,

Love comes on a wing and tonight I will be by your side. 　　

But tomorrow I will fly away,

Love rises with the day and tonight

I may be by your side. 　　

But tomorrow I will fly,

Tomorrow I will fly, Tomorrow I will fly. 　　 　　

中文 。 　　

横跨海洋横跨海, 越过渐黑的森林。 　　

穿过山谷我们仍然不敢呼吸, 一直在你身边。 　　

越过不断变换的沙漠平原, 横跨象在燃烧着的山。 　　

通过呼啸的风和下着的雨, 一直在你身边。 　　

每英里、每年、每人的一点泪花。 　　

我无法解释, 亲爱的, 我甚至不会去尝试。 　　

到了夜晚星星相互碰撞, 　　

横跨把森林分开的站立的石头界碑, 　　

一直在你身边。 　　

每英里、每年、每人的一点泪花。 　　

我无法解释, 亲爱的, 我甚至不会去尝试。 　　

但我知道一件事, 爱在向我飞来。 　　

今晚我会在你身边。 但我明天将远行。 　　

从深海对高山, 穿过你的睡眠。 　　

进入我们不敢讲话的山谷, 一直在你身边。 　　

横跨有很多野兽的不尽的原野。 　　

亲爱的 我不会休息除非一直在你身边。 　　

每英里、每年、每人的一点泪花。 　　

我无法解释, 亲爱的, 我甚至不会去尝试。 　　

但我知道一件事, 爱在向我飞来。 　　

今晚我会在你身边。 但我明天将远行。 　　

爱会与日俱增，我今晚也许是在你身边。 　　

但我明天将远行, 明天我将远行, 明天我将远行。

primed to survive

Cicadas, those tubby brown bugs that spend most of their lives underground, emerge from dormancy every 7, 13, or 17 years-all prime numbers. Physicists Eric Goles of the University of Chile and Mario Markus of the Max Planck Institute in Germany sensed an evolutionary logic behind this pattern. To prove it, the researchers designed a computer model of how cicadas interact with their predators. In the simulation, predator and prey follow randomly assigned life-cycle durations. If the cicadas appear when many predators are waiting, their population drops; if the cicadas arise when few predators are around, they flourish. Eventually the cycles settled into the most beneficial pattern, and sure enough, the periods were prime numbers. Because of their metabolic demands, predators cannot remain dormant for many years. It's better for the predator's life cycle to be a small, even number because then they most often have the same peak year as their prey,* says a physicist on the German team. That explains why there are no even-cycle cicadas. For the cicada, 12 years is bad because predators on 2-, 3-, 6-, and 12-year cycles would eat them,* he says. But 13 (as with 7 and 17) offers safety in numbers because it is divisible only by itself and 1.

what i love most

always ,i ask myelf what you love most and what you really want to gain and where you wnt to go ,which kind of life you really need .i made me husal in past two years .

i will have a cup of coffe and enjoy the taste .it is misable after the 8 hours working in the office .
think about your life now .life just like the water under the old bridge ,if you do not cherish it .even you do not know where it came from when turn your head back.
so the time is ensential a man in youth .

cherish your life and do what you like as soon as possible .

have a apace on google

think that one about '#4: taking over the world' may need to be qualified; really, was there such a suggestion? China could have taken over the world if she had wanted to.....back in 1421. I wonder what's the beef of those so quick to cast doubt and suspicion on China. Is it because memories of their old crimes are raising some psychological spectre of potential retribution now that China is emerging? Or, is it because they have personal agendas to make sure that China doesn't rise any faster so that they can continue to sow and reap their ill-gotten gains from others who were once weak? Back to the thread - i think the suggestions in general by others make sense. I would just like to add a couple of points:- the ability to build up learning curves and the means to acquire useful knowledge as quickly as possible: this is a key national success factor; it saves money, resources and time for not trying to do things done wrong by others; it creates an integrative and holistic approach to solving complex problems requiring diverse inputs; it armours against deflection tactics;- foster innovativeness and inventiveness as a key to harness product and service attractiveness: precision combined with aesthetics are the twin pillars of market share creation; whatever is the enterprise, these are the key endposts which are admired by the world's customers, anywhere;- help as many as possible to achieve the socratic 'examined life'; this is the centre of the harmonious society; much wisdom from China's uniquely rich cultural past in all its aspects should be tapped for insight on how to proceed and make the quantum-leap transitions;- retention of socialist attributes where they contribute to efficiency and stabilty in nation-building and national development in all aspects;One of northwest's points re: the middle-class recalls me to a recent survey on over 1,000 middle-income households done in almost 60 cities. The findings are interesting, to say the least, but i'll just list some of its salients:they are fiscal conservatives, saving 20% of their income;excluding cars, the big tiicket item they bought last year averaged RMB 3,740;65% own a pc;60% own their homes but only 17% took a mortgage;40% plan to refurbish it in the next five years;local brands lead in home appliances;30% have credit cards;20% bought equities in the past 12 months;44% plan to travel outside their home province next year;it costs RMB800K to raise a child in the top cities.